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Chapter 9: Robert A. Taft

from

Profiles in Courage

by John F. Kennedy


The late Senator Robert A. Taft of Ohio was never President of the United States. Therein lies his personal tragedy. And therein lies his national greatness.

For the Presidency was a goal that Bob Taft pursued throughout his career in the Senate, an ambition that this son of a former President always dreamed of realizing. As the leading exponent of the Republican philosophy for more than a decade, "Mr. Republican" was bitterly disappointed by his failure on three different occasions even to receive the nomination.

But Robert A. Taft was also a man who stuck fast to the basic principles in which he believed--and when fundamental principles were at issue, not even the lure of the White House, or the possibilities of injuring his candidacy, could deter him from speaking out. He was an able politician, but on more than one occasion chose to speak out in defense of a position no politician with like ambitions would have endorsed. He was, moreover, a brilliant political analyst, who knew that during his lifetime the number of American voters who agreed with the fundamental tenets of his political philosophy was destined to be a permanent minority, and that only by flattering new blocs of support--while carefully refraining from alienating any group which contained potential Taft voters--could he ever hope attain his goal. Yet he frequently flung to the winds the very restraints his own analysis advised, refusing to bow to any group, refusing to keep silent on any issue.

It is not that Bob Taft's career in the Senate was a constant battle between popularity and principle as was John Quincy Adams'; he did not have to struggle to maintain his integrity like Thomas Hart Benton. His principles usually led him to conclusions which a substantial percentage of his constituents and political associates were willing to support. Although on occasions his political conduct reflected his political ambitions, popularity was not his guide on most fundamental matters. The Taft-Hartley Labor Management Relations Act could not have gained him many votes in industrialized Ohio, for those who endorsed its curbs on union activity were already Taft supporters; but it brought furious anti-Taft reprisals during the 1950 Senate campaign by the unions in Ohio, and it nourished the belief that Taft could not win a Presidential contest, a belief which affected his chances for the nomination in 1952. Simultaneously, however, he was antagonizing the friends of Taft-Hartley, and endangering his own leadership in the Republican party, by his support of education, housing, health and other welfare measures.

Those who were shocked at these apparent departures from his traditional position did not comprehend that Taft's conservatism contained a strong strain of pragmatism, which caused him to support intensive Federal activity in those areas that he believed not adequately served by the private enterprise system. Taft did not believe that this was inconsistent with the conservative doctrine; conservatism in his opinion was not irresponsibility. Thus he gave new dimensions to the conservative philosophy: he stuck to that faith when it reached its lowest depth of prestige and power and led it back to the level of responsibility and respectability. He was an unusual leader, for he lacked the fine arts of oratory and phrasemaking, he lacked blind devotion to the party line (unless he dictated it), and he lacked the politician's natural instinct to avoid controversial positions and issues.

But he was more than a political leader, more than "Mr. Republican." He was also a Taft--and thus "Mr. Integrity." The Senator's grandfather, Alphonso Taft, had moved West to practice law in 1830, writing his father that "The notorious selfishness and dishonesty of the great mass of men you find in New York is to my mind a serious obstacle to settling there." And the Senator's father was William Howard Taft, who knew well the meaning of political courage and political abuse when he stood by his Secretary of Interior, Ballinger, against the overwhelming opposition of Pinchot, Roosevelt and the progressive elements of his own party.

So Bob Taft, as his biographer has described it, was "born to integrity." He was known in the Senate as a man who never broke an agreement, who never compromised his deeply felt Republican principles, who never practiced political deception. His bitter political enemy, Harry Truman, would say when the Senator died: "He and I did not agree on public policy, but he knew where I stood and I knew where he stood. We need intellectually honest men like Senator Taft." Examples of his candor are endless and startling. The Ohioan once told a group in the heart of Republican farm territory that farm prices were too high; and he told still another farm group that "he was tired of seeing all these people riding in Cadillacs." His support of an extensive Federal housing program caused a colleague to remark: "I hear the Socialists have gotten to Bob Taft." He informed an important political associate who cherished a commendatory message signed by Taft that his assistant "sent those things out by the dozen" without the Senator even seeing, much less signing them. And a colleague recalls that he did not reject the ideas of his friends by gentle indirection, but by coldly and unhesitatingly terming them "nonsense." "He had'," as William S. White has written, "a luminous candor of purpose that was extraordinarily refreshing in a chamber not altogether devoted to candor."

It would be a mistake, however, to conclude from this that Senator Taft was cold and abrupt in his personal relationships. I recall, from my own very brief service with him in the Senate and on the Senate Labor Committee in the last months of his life, my strong impression of a surprising and unusual personal charm, and a disarming simplicity of manner. It was these qualities, combined with an unflinching courage which he exhibited throughout his-entire life and most especially in his last days, that bound his adherents to him with unbreakable ties.

Perhaps we are as yet too close in time to the controversial elements in the career of Senator Taft to be able to measure his life with historical perspective. A man who can inspire intensely bitter enemies as well as intensely devoted followers is best judged after many years pass, enough years to permit the sediment of political and legislative battles to settle, so that we can assess our times more clearly.

But sufficient time has passed since 1946 to enable something of a detached view of Senator Taft’s act of courage in that year. Unlike the acts of Daniel Webster or Edmund Ross, it did not change history. Unlike those of John Quincy Adams, or Thomas Benton, it did not bring about his retirement from the Senate. Unlike most of those deeds of courage previously described, it did not even take place on the Senate floor. But as a piece of sheer candor in a period when candor was out of favor, as a bold plea for justice in a time of intolerance and hostility, it is worth remembering here.

In October of 1946, Senator Robert A. Taft of Ohio was the chief spokesman for the Republicans in Washington, the champion of his party in the national political arena and the likely Republican nominee for the Presidency in 1948. It was a time when even a Senator with such an established reputation for speaking his mind would have guarded his tongue, and particularly a Senator with so much at stake as Bob Taft. The party which had been his whole life, the Republicans of the Congress for whom he spoke, now once again were nearing the brink of success in the fall elections. Capturing for his party control of both Houses of Congress would enhance Bob Tafts prestige, reinforce his right to the Republican Presidential nomination and pave the way for his triumphant return to the White House from which his father had been somewhat ingloriously ousted in 1912. Or so it seemed to most political observers at the time, who assumed the Republican leader would say nothing to upset the applecart. With Congress out of session, with the tide running strongly against the incumbent Democrats, there appeared to be no necessity for the Senator to make more than the usual campaign utterances on the usual issues.

But Senator Taft was disturbed--and when he was disturbed it was his habit to speak out. He was disturbed by the War Crimes Trials of Axis leaders, then concluding in Germany and about to commence in Japan. The Nuremberg Trials, in which eleven notorious Nazis had been found guilty under an impressively documented indictment for "waging an aggressive war," had been popular throughout the world and particularly in the United States. Equally popular was the sentence already announced. by the high tribunal: death.

But what kind of trial was this? "No matter how many books are written or briefs filed," Supreme Court justice William 0. Douglas has recently written, "no matter how finely the lawyers analyzed it, the crime for which the Nazis were tried had never been formalized as a crime with the definiteness required by our legal standards, nor outlawed with a death penalty by the international community. By our standards that crime arose under an ex post facto law. Goering et al. deserved severe punishment. But their guilt did not justify us in substituting power for principle."

These conclusions are shared, I believe, by a substantial number of American citizens today. And they were shared, at least privately, by a goodly number in 1946. But no politician of consequence would speak out-certainly not after the verdict had already been announced and preparations for the executions were already under way-none, that is, but Senator Taft.

The Constitution of the United States was the gospel which guided the policy decisions of the Senator from Ohio. It was his source, his weapon and his salvation. And when the Constitution commanded no "ex post facto laws," Bob Taft accepted this precept as permanently wise and universally applicable. The Constitution was not a collection of loosely given political promises subject to broad interpretation. It was not a list of pleasing platitudes to be set lightly aside when expediency required it. It was the foundation of the American system of law and justice and he was repelled by the picture of his country discarding those Constitutional precepts in order to punish a vanquished enemy.

Still, why should he say anything? The Nuremberg Trials were at no time before the Congress for consideration. They were not in any sense an issue in the campaign. There was no Republican or Democratic position on a matter enthusiastically applauded by the entire nation. And no speech by any United States Senator, however powerful, could prevent the death sentence from being carried out. To speak out unnecessarily would be politically costly and clearly futile.

But Bob Taft spoke out.

On October 6, 1946, Senator Taft appeared before a conference on our Anglo-American heritage, sponsored by Kenyon College in Ohio. The war crimes trial was not an issue upon which conference speakers were expected to comment. But titling his address "Equal justice Under Law," Taft cast aside his general reluctance to embark upon startlingly novel and dramatic approaches. "The trial of the vanquished by the victors," he told an attentive if somewhat astonished audience, "cannot be impartial no matter how it is hedged about with the forms of justice."

 

I question whether the hanging of those, who, however despicable, were the leaders of the German people, will ever discourage the making of aggressive war, for no one makes aggressive war unless he expects to win. About this whole judgment there is the spirit of vengeance, and vengeance is seldom justice. The hanging of the eleven men convicted will be a blot on the American record which we shall long regret.

In these trials we have accepted the Russian idea of the purpose of trials---government policy and not justice-with little relation to Anglo-Saxon heritage. By clothing policy in the forms of legal procedure, we may discredit the whole idea of justice in Europe for years to come. In the last analysis, even at the end of a frightful war, we should view the future with mom hope if even our enemies believed that we had treated them justly in our English-speaking concept of law, in the provision of relief and in the final disposal of territory.

In ten days the Nazi leaders were to be hanged. But Bob Taft, speaking in cold, clipped matter-of-fact tones, deplored that sentence, and suggested that involuntary exile-similar to that imposed upon Napoleon -might be wiser. But even more deplorable, he said were the trials themselves, which "violate the fundamental principle of American law that a man cannot be tried under an ex post facto statute." Nuremberg, the Ohio Senator insisted, was a blot on American Constitutional history, and a serious departure from our Anglo-Saxon heritage of fair and equal treatment, a heritage which had rightly made this country respected throughout the world. "We can't even teach our own people the sound principles of liberty and justice," he concluded. "We cannot teach them government in Germany by suppressing liberty and justice. As I see it, the English-speaking peoples have one great responsibility. That is to restore to the minds of men a devotion to equal justice under law."

The speech exploded in the midst of a heated election campaign; and throughout the nation Republican candidates scurried for shelter while Democrats seized the opportunity to advance. Many, many people were outraged at Tafts remarks. Those who had fought, or whose men had fought and possibly died, to beat back the German aggressors were contemptuous of these fine phrases by a politician who had never seen battle. Those whose kinsmen or former, countrymen had been among the Jews, Poles, Czechs and other nationality groups terrorized by Hitler and his cohorts were shocked. The memories of the gas chambers at Buchenwald and other Nazi concentration camps, the stories of hideous atrocities which had been refreshed with new illustrations at Nuremberg, and the anguish and suffering which each new military casualty list had brought to thousands of American homes-these were among the immeasurable influences which caused many to react with pain and indignation when a United States Senator deplored the trials and sentences of these merely "despicable" men.

In New York, the most important state in any Presidential race, and a state where politics were particularly sensitive to the views of various nationality and minority groups, Democrats were joyous and Republicans angry and gloomy. The 1944 Republican Presidential nominee, and Taft's bitter rival for party control and the 1948 nomination, New York's Governor Thomas E. Dewey, declared that the verdicts were justified; and in a statement in which the New York Republican nominee for the Senate, Irving Ives, joined, he stated: "The defendants at Nuremberg had a fair and extensive trial. No one can have any sympathy for these Nazi leaders who brought such agony upon the world." The Democratic State Campaign Manager in New York challenged Taft "to come into this state and repeat his plea for the lives of the Nazi war criminals."

The Democratic Party has a perfect right to ask if the public wants the type of national administration, or state administration, favored by Senator Taft, who indicated he wants the lives of the convicted Nazis spared and who may very well be preparing the way for a Republican propaganda campaign to commute the death sentences of the Nazi murderers.

New York Republican Congressional candidate Jacob K. Javits sent a telegram to Taft calling his statement "a disservice to all we fought for and to the cause of future peace." The Democratic nominee for United States Senator in New York expressed his deep shock at the Taft statement and his certainty it would be repudiated by "right-thinking and fair-minded Americans." And the Democratic nominee for Governor told his audiences. that if Senator Taft had ever seen the victims of Nazi concentration camps, he never would have been able to make such a statement.

Even in the nation's Capital, where Taft was greatly admired and his blunt candor was more or less expected, the reaction was no different. G.O.P. leaders generally declined official comment, but privately expressed their fears over the consequences for their Congressional candidates. At a press conference, the Chairman of the Republican Congressional Campaign Committee refused to comment on the subject, stating that he had "his own ideas" on the Nuremberg trials but did not "wish to enter into a controversy with Senator Taft."

The Democrats, however, were jubilant—although concealing their glee behind a façade of shocked indignation. At his weekly press conference, President Truman smilingly suggested he would be glad to let Senator Taft and Governor Dewey fight the matter out. Democratic Majority Leader in the Senate (and later Vice President) Alben Barkely of Kentucky told a campaign audience that Taft "never experienced a crescendo of heart about the soup kitchens of 1932, but his heart bled anguishedly for the criminals at Nuremberg." Typical of Democratic reaction was the statement of Senator Scott Lucas of Illinois, who called Tafts speech "a classical example of his muddled and confused thinking" and predicted it would "boomerang on his aspirations for the Presidential nomination of 1948."

11,000,000 fighting veterans of World War 11 will answer Mr. Taft.... I doubt that the Republican National Chairman will permit the Senator to make any more speeches now that Taft has called the trials a blot on the American record….Neither the American people nor history will agree….Senator Taft, whether he believed it or not, was defending these culprits who were responsible for the murder of ten million people.

Even in Taft's home bailiwick of Ohio, where his strict constitutionalism had won him immense popularity, the Senator's speech brought anger, confusion and political reverberations. The Republican Senatorial candidate, former Governor John Bricker, was not only a close ally of Taft but had been the Vice Presidential nominee in 1944 as running mate to Governor Dewey. His Democratic opponent, incumbent Senator James Huffman, challenged Bricker to stand with either Taft or Dewey, declaring:

A country that has suffered the scourge of modern war, lost more than 300,000 of its finest men, and spent $300,000,000,000 of its resources because of the acts of these convicted gangsters can never feel that the sentences meted out have been too severe.... This is not the time to weaken in the punishment of international crimes, Such criticism, even if justified, should have been offered when the international tribunals were being set up.

The Toledo Blade told its readers that "on this issue, as on so many others, Senator 'raft shows that he has a wonderful mind which knows practically everything and understands practically, nothing. . . ."

The Cleveland Plain Dealer editorialized that Taft "may be technically correct," but turning "loose on the world the worst gang of cutthroats in all history ... would have failed to give the world that great principle which humanity needs so desperately to have established: the principle that planning and waging aggressive war is definitely a crime against humanity."

Senator Taft was disheartened by the voracity of his critics-and extremely uncomfortable when one of the acquitted Nazi leaders, Franz Von Papen, told interviewers upon his release from prison that he agreed with Tafts speech. A spokesman for Taft issued only one terse statement: "He has stated his feeling on the matter and feels that if others want to criticize him, let them go ahead." But the Ohio Senator could not understand why even his old supporter, newspaper columnist David Lawrence, called his position nothing more than a "technical quibble." And he must have been particularly distressed when respected Constitutional authorities such as the President of the American Bar Association, the Chairman of its Executive Committee and other leading members of the legal profession all deplored his statement and defended the trials as being in accordance with international law.

For Robert Taft had spoken, not in "defense of the Nazi murderers" (as a labor leader charged), not in defense of isolationism (as most observers assumed), but in defense of what he regarded to be the traditional American concepts of law and justice. As the apostle of strict constitutionalism, as the chief defense attorney for the conservative way of life and government, Robert Alphonso Taft was undeterred by the possibilities of injury to his party's precarious position or his own Presidential prospects. To him, justice was at stake, and all other concerns were trivial. "It illustrates at once," a columnist observed at that time, "the extreme stubbornness, integrity and political strongheadedness of Senator Taft."

The fact that thousands disagree with him, and that it is politically embarrassing to other Republicans, probably did not bother Taft at all. He has for years been accustomed to making up his mind, regardless of whether it hurts him or anyone else. Taft surely must have known that his remarks would be twisted and misconstrued and that his timing would raise the devil in the current campaign. But it is characteristic of him that he went ahead anyway.

The storm raised by his speech eventually died down. It did not, after all the uproar, appear to affect the Republican sweep in 1946, nor was it-at least openly-an issue in Taft's drive for the Presidential nomination in 1948. The Nazi leaders were hanged, and Taft and the country went on to other matters. But we are not concerned today with the question of whether Taft was right or wrong in his condemnation of the Nuremberg trials. What is noteworthy is the illustration furnished by this speech of Tafts unhesitating courage in standing against the flow of public opinion for a cause he believed to be right. His action was characteristic of the man who was labeled a reactionary, who was proud to be a conservative and who authored these lasting definitions of liberalism and liberty:

Liberalism implies particularly freedom of thought, freedom from orthodox dogma, the right of others to think differently from ones self. it implies a free mind, open to new ideas and willing to give attentive consideration....

When I say liberty, I mean liberty of the individual to think his own thoughts and live his own life as he desires to think and live.

This was the creed by which Senator Taft lived, and he sought in his own fashion and in his own way to provide an atmosphere in America in which others could do likewise.

(Profiles in Courage, JFK, 1956, Chapter 9, Robert A. Taft, pages 221 - 235)

 

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